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Home»E-Learning»The Mystery of How a Samurai Ended up in 17th Century Venice
E-Learning

The Mystery of How a Samurai Ended up in 17th Century Venice

adminBy adminJanuary 1, 2026No Comments3 Mins Read2 Views
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The Mystery of How a Samurai Ended up in 17th Century Venice
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It would­n’t sur­prise us to come across a Japan­ese per­son in Venice. Indeed, giv­en the glob­al touris­tic appeal of the place, we could hard­ly imag­ine a day there with­out a vis­i­tor from the Land of the Ris­ing Sun. But things were dif­fer­ent in 1873, just five years after the end of the sakoku pol­i­cy that all but closed Japan to the world for two and a half cen­turies. On a mis­sion to research the mod­ern ways of the new­ly acces­si­ble out­side world, a Japan­ese del­e­ga­tion arrived in Venice and found in the state archives two let­ters writ­ten in Latin by one of their coun­try­men, dat­ed 1615 and 1616. Its author seemed to have been an emis­sary of Ōto­mo Sōrin, a feu­dal lord who con­vert­ed to Chris­tian­i­ty and once sent a mis­sion of four teenagers to meet the Pope in Rome — a mis­sion that took place ear­li­er, in 1586.

So who could this undoc­u­ment­ed Japan­ese trav­el­er in the fif­teen-tens have been? That ques­tion lies at the heart of the sto­ry told by Evan “Nerd­writer” Puschak in his new video above. The let­ter’s sig­na­ture of Haseku­ra Roke­mon would’ve con­sti­tut­ed a major clue, but the name seems not to have rung a bell with any­one at the time.

“In 1873, there was like­ly no one on plan­et Earth who knew why Haseku­ra Roke­mon was in Venice in 1615,” says Puschak. The rea­sons have to do with the arrival of Chris­tian­i­ty in Japan — or at least the arrival of the first major Jesuit mis­sion­ary — in 1549. Not every ruler looked kind­ly on their work, and espe­cial­ly not Toy­oto­mi Hideyoshi, who ordered them removed from the coun­try in 1587 and lat­er had 26 Catholics cru­ci­fied in Nagasa­ki.

Hideyoshi was suc­ceed­ed by the more tol­er­ant Toku­gawa Ieya­su (1543–1616), dur­ing whose rule the Japan­ese-speak­ing Fran­cis­can fri­ar Luis Sote­lo arrived in Japan. Over the ensu­ing decade, he worked not just to spread his faith but also to build hos­pi­tals, one of which suc­cess­ful­ly treat­ed a Euro­pean con­cu­bine of the feu­dal lord Date Masamune. The two men got on, real­iz­ing the mutu­al ben­e­fit their rela­tion­ship could bring: per­haps Sote­lo could found a new dio­cese in Date’s north­ern ter­ri­to­ry, and per­haps Date could estab­lish links with the Span­ish empire. In order to accom­plish the lat­ter, he had a ship built and a team assem­bled for a mis­sion to Europe, includ­ing Sote­lo him­self. He sent with them a loy­al retain­er, a samu­rai by the name of Haseku­ra Roke­mon — or to use his full name, Haseku­ra Rokue­mon Tsune­na­ga, pre­vi­ous­ly fea­tured here on Open Cul­ture for his meet­ing with the pope and adop­tion of Roman cit­i­zen­ship. He may have been Japan­ese, but a mere tourist he cer­tain­ly was­n’t.

Relat­ed Con­tent:

The 17th Cen­tu­ry Japan­ese Samu­rai Who Sailed to Europe, Met the Pope & Became a Roman Cit­i­zen

21 Rules for Liv­ing from Miyamo­to Musashi, Japan’s Samu­rai Philoso­pher (1584–1645)

A Mis­chie­vous Samu­rai Describes His Rough-and-Tum­ble Life in 19th Cen­tu­ry Japan

How to Be a Samu­rai: A 17th Cen­tu­ry Code for Life & War

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

Meet Yasuke, Japan’s First Black Samu­rai War­rior

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.





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